使徒行傳 14章2節 到 14章2節     上一筆  下一筆
 {That were disobedient} (hoi apeith(8873)antes). First aorist
active articular participle, not the present apeithountes as
the Textus Receptus has it. But the meaning is probably the Jews
that disbelieved, rather than that disobeyed. Strictly apeithe(935c)
does mean to disobey and apiste(935c) to disbelieve, but that
distinction is not observed in  Joh 3:36  nor in  Ac 19:9  28:24 . The word apeithe(935c) means to be apeith(8873), to be
unwilling to be persuaded or to withhold belief and then also to
withhold obedience. The two meanings run into one another. To
disbelieve the word of God is to disobey God. {Made them evil
affected} (ekak(9373)an). First aorist active indicative of
kako(935c), old verb from kakos, to do evil to, to ill-treat, then
in later Greek as here to embitter, to exasperate as in  Ps
105:32  and in Josephus. In this sense only here in the N.T.
Evidently Paul preached the same message as in Antioch for it won
both Jews and Gentiles, and displeased the rabbis. Codex Bezae
adds here that "the chiefs of the synagogue and the rulers"
brought persecution upon Paul and Barnabas just as was argued
about Antioch. Outside the synagogue the Jews would poison the
minds of the Gentiles against Paul and Barnabas. "The story of
Thecla suggests a means, and perhaps the apostles were brought
before the magistrates on some charge of interference with family
life. The magistrates however must have seen at once that there
was no legal case against them; and by a sentence of acquittal or
in some other way the Lord gave peace" (Rackham). As we have it,
the story of Paul and Thecla undoubtedly has apocryphal features,
though Thecla may very well be an historical character here at
Iconium where the story is located. Certainly the picture of Paul
herein drawn cannot be considered authentic though a true
tradition may underlie it: "bald, bowlegged, strongly built,
small in stature, with large eyes and meeting eyebrows and
longish nose; full of grace; sometimes looking like a man,
sometimes having the face of an angel."

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