使徒行傳 10章38節 到 10章38節     上一筆  下一筆
 {Jesus of Nazareth} (I(8873)oun ton apo Nazareth). Jesus the
one from Nazareth, the article before the city identifying him
clearly. The accusative case is here by prolepsis, Jesus being
expressed for emphasis before the verb "anointed" and the pronoun
repeated pleonastically after it. "Jesus transfers the mind from
the gospel-history to the personal subject of it" (Hackett). {God
anointed him} (echrisen, auton, ho theos). First aorist active
of the verb chri(935c), to anoint, from which the verbal Christos
is formed ( Ac 2:36 ). The precise event referred to by Peter
could be the Incarnation ( Lu 1:35f. ), the Baptism ( Lu 3:22 ),
the Ministry at Nazareth ( Lu 4:14 ). Why not to the life and
work of Jesus as a whole? {Went about doing good} (di(886c)then
euerget(936e)). Beautiful description of Jesus. Summary (constative)
aorist active of dierehomai, to go through (dia) or from
place to place. The present active participle euerget(936e) is from
the old verb euergete(935c) (eu, well, ergon, work) and occurs
only here in the N.T. The substantive euerget(8873) (benefactor)
was often applied to kings like Ptolemy Euergetes and that is the
sense in  Lu 22:25  the only N.T. example. But the term applies
to Jesus far more than to Ptolemy or any earthly king (Cornelius
a Lapide). {And healing} (kai i(936d)enos). And in particular
healing. Luke does not exclude other diseases (cf.  Lu
13:11,16 ), but he lays special emphasis on demoniacal possession
(cf.  Mr 1:23 ). {That were oppressed} (	ous
katadunasteuomenous). Present passive articular participle of
katadunasteu(935c). A late verb in LXX and papyri. In the N.T. only
here and  Jas 2:6  (best MSS.). One of the compounds of kata
made transitive. The reality of the devil (the slanderer,
diabolos) is recognized by Peter. {For God was with him} (hoti
ho theos (886e) met' autou). Surely this reason does not reveal "a
low Christology" as some charge. Peter had used the same language
in  Ac 7:9  and earlier in  Lu 1:28,66  as Nicodemus does in  Joh
3:2 .

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