05330 出现经文 同源字 相关查询 说明:CBOL原文字典以并列的英文字典内容为根据,但是参考了希伯来文 与希腊文字典作过修正补充删减。因此内容与英文字典不同,敬请留意。 |
5330 Pharisaios {far-is-ah'-yos} 源于希伯来字, 参 6567; TDNT - 9:11,1246; 阳性名词 钦定本 - Pharisee 100; 100 1) 一个犹太教派, 似乎发轫于犹太人被掳之后。除了旧约书卷之外, 法利赛人还认可口传的信仰与生活准则。表面上恪守礼仪, 诸如洁 净、禁食、祷告、周济, 藉此沽名钓誉; 以自以为是的好行为自豪 , 相对之下却忽略了敬虔实质。坚信有善恶天使, 也期待弥赛亚降 临; 所怀的盼望是, 死人在阴间先经过赏罚之后, 神使之复活, 再 按着个别的行为报应各人。与执政的罗马当局唱反调, 拥护神权政 治并家国利益, 对普罗大众有举足轻重的影响力。根据犹太史学家 约瑟夫的研究, 他们总共有六千多人; 对耶稣恨之入骨, 耶稣也痛 斥他们人心不足蛇吞象、野心勃勃、假冒为善。 |
05330 Φαρισαῖος, ου, ὁ 人名 (希伯来文הַפְּרוּשִׁיפ即亚兰文פְּרִישַׁיָא,后者希腊的音译为Φαρισαῖοι,闪族字的意思为「分别出来的人」)「法利赛人」,在新约中很少是以单数形式出现的( 太23:26 路7:36 下, 路7:37,39 11:37,38 18:10,11 徒5:34 23:6 下; 徒26:5 腓3:5 );通常复数:「法利赛人」,为跟随解释圣经的专家们(文士)的团体。法利赛人的目的是要学习由文士们所建立起来敬虔犹太人的模式,并且尽可能的实行出来,他们是耶稣和早期基督教徒最激烈的对抗者。与撒督该人并提, 太3:7 16:1,6,11,12 徒23:6-8 。与希律一党的人同列, 可3:6 12:13 ;参 可8:15 可2:16 。(在此为οἱ γραμματεῖς τῶν Φ.法利赛人中的文士); 可7:5 路5:21,30 6:7 11:53 15:2 约8:3 徒23:9 (在此为γραμματεῖς τοῦ μέρους τῶν Φ.法利赛党的文士)。为耶稣的敌对者, 太9:11,34 12:2,14,24 15:12 22:15,34,41 可7:1 8:11,15 10:2 12:13 等。他们的禁食, 太9:14 可2:18 ( 路18:12 )。保罗是一个法利赛人, 徒23:6 下; 徒26:5 (κατὰ τὴν ἀκριβεστάτην αἵρεσιν τῆς ἡμετέρας θρησκείας ἔζησα Φαρισαῖος按着我们教中最严谨的教门,作了法利赛人), 腓3:5 。 |
5330 Pharisaios {far-is-ah'-yos} of Hebrew origin cf 06567; TDNT - 9:11,1246; n m AV - Pharisee 100; 100 1) A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity. |