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 {I John} (Eg(9320)I(9361)n(8873)). So  22:8 . In apocalyptic literature
the personality of the writer is always prominent to guarantee
the visions ( Da 8:1  10:2 ). {Partaker with you}
(sunkoin(936e)os). See already  1Co 9:23 . "Co-partner with you"
( Ro 11:17 ). One article with adelphos and sunkoin(936e)os
unifying the picture. The absence of apostolos here does not
show that he is not an apostle, but merely his self-effacement,
as in the Fourth Gospel, and still more his oneness with his
readers. So there is only one article (	(8869)) with 	hlipsei
(tribulation), asilei(8369) (kingdom), hupomon(8869) (patience),
ideas running all through the book. Both the tribulation (see  Mt
13:21  for 	hlipsis) and the kingdom (see  Mt 3:2  for
asileia) were present realities and called for patience
(hupomon(885c) being "the spiritual alchemy" according to Charles
for those in the kingdom, for which see  Lu 8:15  Jas 5:7 ). All
this is possible only "in Jesus" (en I(8873)ou), a phrase on a par
with Paul's common en Christ(9369) (in Christ), repeated in
 14:13 . Cf.  3:20  2Th 3:5 . {Was} (egenom(886e)). Rather, "I came
to be," second aorist middle indicative of ginomai. {In the
isle that is called Patmos} (en t(8869) n(8873)(9369) t(8869) kaloumen(8869)
Patm(9369)). Patmos is a rocky sparsely settled island some ten
miles long and half that wide, one of the Sporades group in the
Aegean Sea, south of Miletus. The present condition of the island
is well described by W. E. Geil in _The Isle That Is Called
Patmos_ (1905). Here John saw the visions described in the book,
apparently written while still a prisoner there in exile. {For
the word of God and the testimony of Jesus} (dia ton logon tou
theou kai t(886e) marturian I(8873)ou). The reason for (dia and the
accusative) John's presence in Patmos, naturally as a result of
persecution already alluded to, not for the purpose of preaching
there or of receiving the visions. See verse  2  for the phrase.

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