{Yet to us there is one God, the Father} (all' h(886d)in heis
theos ho pat(8872)). B omits all' here, but the sense calls for it
anyhow in this apodosis, a strong antithesis to the protasis
({even if at least}, kai eiper). {Of whom} (ex hou). As the
source (ex) of the universe (	a panta as in  Ro 11:36  Col
1:16f. ) and also our goal is God (eis auton) as in  Ro 11:36 
where di' autou is added whereas here di' hou (through whom)
and di' autou (through him) point to Jesus Christ as the
intermediate agent in creation as in  Col 1:15-20  Joh 1:3f .
Here Paul calls Jesus {Lord} (Kurios) and not {God} (	heos),
though he does apply that word to him in  Ro 9:5  Tit 2:13  Col
2:9  Ac 20:28 .