* the Lord.
   {Yehowah elohey haroochoth lechol basar,} "Jehovah, the God of
   the spirits of all flesh."  This address sufficiently proves,
   that this holy man believed man to be compounded of flesh and
   spirit, and that these principles are perfectly distinct.
   Either the materiality of the soul is a human fable, or, if it
   be a true doctrine, Moses did not pray under the influence of
   the Divine Spirit.  There is a similar form of expression in
   ch. 16:22:  "O God, the God of the spirits of all flesh;" and
   in Job 12:10, "In whose hand is the soul {nephesh} of all
   living; and the spirit {rooach} of all flesh of man."  These
   seem decisive proofs, among many others, that the Old
   Testament teaches that there is an immortal spirit in man; for
   though {rooach} sometimes denotes breath or wind, yet it
   certainly has not that signification here, nor in the other
   passages cited.

 * the God.
  16:22  Heb 12:9 
 * set a man.
  De 31:14  1Sa 12:13  1Ki 5:5  Jer 3:15  23:4,5  Eze 34:11-16,23 
  Eze 37:24  Mt 9:38  Joh 10:11  Ac 20:28  1Pe 5:2-4