希伯来书 9章10节 到 9章10节     上一笔  下一笔
 {Only with meats and drinks and divers washings} (monon epi
br(936d)asin kai pomasin kai diaphorois baptismois). The parenthesis
of the Revised Version here is unnecessary. The use of epi here
with the locative case is regular, "in the matter of" ( Lu 12:52  Joh 12:16  Ac 21:24 ). What ritual value these Levitical
sacrifices had was confined to minute regulations about diet and
ceremonial cleansing (clean and unclean). For "divers"
(diaphorois, late adjective, in N.T. only in  Heb 1:4  8:6  9:10  Ro 12:6 ) say "different" or "various." Baptismois is, of
course, the Jewish ceremonial immersions (cf.  Mr 7:4  Ex 29:4  Le 11:25,28f.  Nu 8:7  Re 6:2 ). {Carnal ordinances}
(dikai(936d)asin sarkos). But the correct text is undoubtedly
simply dikai(936d)ata sarkos (nominative case), in apposition with
d(9372)a te kai thusiai (gifts and sacrifices). See  9:1  for
dikai(936d)ata. {Imposed} (epikeimena). Present middle or passive
participle of epikeimai, old verb to lie upon (be laid upon).
Cf.  1Co 9:16 . {Until a time of reformation} (mechri kairou
diorth(9373)e(9373)). Definite statement of the temporary nature of the
Levitical system already stated in  7:10-17  8:13  and argued
clearly by Paul in  Ga 3:15-22 . Diorth(9373)is is a late word,
here alone in N.T. (from diortho(935c), to set right or straight),
used by Hippocrates for making straight misshapen limbs like
anortho(935c) in  Heb 12:12 . Here for reformation like diorth(936d)a
(reform) in  Ac 24:2f . Christianity itself is the great
Reformation of the current Judaism (Pharisaism) and the spiritual
Judaism foreshadowed by the old Abrahamic promise (see  Ga 3  Ro
9 ).

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