* the offering.
   This oblation, which the Jews call a {mincha} of initiation,
   seems to have been required of the high priest alone "on the
   day in which he was anointed," and from that time, every
   morning and evening, as long as he continued in office, and
   then in like manner of his successor; for, by "the sons of
   Aaron," may be understood his descendants and successors in
   the high priesthood, in their generations.

  Ex 29:2  Nu 18:26-32  Heb 5:1  7:27  8:3,4 
 * in the day.
   The word {beyom} signifies not only in the day, but from that
   day forward; for it was a daily oblation, and for them and
   their successors, a statue for ever.

  22 
 * the tenth.
  5:1  Ex 16:36 
 * a meat offering.
  2:1-16  Ex 29:35-42  Nu 28:3,10