出埃及记 40章38节 到 40章38节 上一笔 |
error in strong number parsing >,] God, and
[krate﹣<See definition 2902>,] to rule,) in which Jehovah
appears not merely as their Creator and God, but as their King.
Hence this and the following books of Moses are not purely
historical; but contain not only laws for the regulation of
their moral conduct and the rites and ceremonies of their
religious worship, but judicial and political laws relating to
government and civl life. The stupendous facts connected with
these events, may be clearly perceived by consulting the
marginal references; and many of the circumstances are confirmed
by the testimony of heathen writers. Numenius, a Pythagorean
philosopher, mentioned by Eusebius, speaks of the opposition of
the magicians, whom he calls Jannes and Jambres, to the miracles
of Moses. Though the names of these magicians are not preserved
in the Sacred Text, yet tradition had preserved them in the
Jewish records, from which St. Paul (2; Ti 3:8.) undoubtedly
quotes. Add to this that many of the notions of the heathen
respecting the appearance of the Deity, and their religious
institutions and laws, were borrowed from this book; and many of
their fables were nothing more than distorted traditions of
those events which are here plainly related by Moses.
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