* the king.
   As it appears not likely that the king would hold conversation
   with a leprous man; or, that, knowing Gehazi had been
   dismissed with the highest disgrace from the prophet's
   service, he would talk with him concerning his late master;
   some have supposed that this happened before the cleansing of
   Naaman.  But it agrees better with the chronology to consider
   it as having taken place after that event; the king, probably,
   having an insatiable curiosity to know the private history of
   a man who had done such astonishing things.  As to the
   circumstances of Gehazi's disease, he might overlook that, and
   converse with him, keeping at a reasonable distance, as
   nothing but actual contact could defile.
 
 * Gehazi.
  5:20-27  7:3,10 
 * Tell.
  Mt 2:8  Lu 9:9  23:8  Joh 9:27  Ac 24:24 
 * all the great.
  2:14,20-22,24  3:14-16  4:3-6,16,17  5:14,27  6:6,9-12,17-20,32 
  7:1,16-20